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But to enter fully upon the nature of these various worlds would carry us too far into the obscure mysticism of the Cabala. It is divided into three species: Gematria, Notaricon, and Temura.
The word, which is evidently a rabbinical corruption of the Greek geometric, is defined by Buxtorf to be "a species of the Cabala which collects the same sense of different words from their equal numerical value.
Gematria, is therefore, a mode of contemplating words according to the numerical value of their letters. Any two words, the letters of which have the same numerical value, are mutually convertible, and each is supposed to contain the latent signification of the other. Thus the words in Genesis xlix, 10, "Shiloh shall come," are supposed to contain a prophecy of the Messiah, because the letters of ''Shiloh shall come, " and of "Messiah," both have the numerical value ofaccording to the above table.
By Gematria, applied to the Greek language, we find the identity of Abraxas and Mithras, the letters of each word having in the Greek alphabet the equal value of This is by far the most common mode of applying the literal Cabala.
Notaricon is derived from the Latin notarius a shorthand writer or writer in cipher. The Roman Notarii were accustomed to use single letters, to signify whole words with other methods of abbreviation, by marks called notae. Hence, among the Cabalists, notaricon is a mode constructing one word out of the initials or finals of many, or a sentence out of the letters of a word, each letter being used as the initial of another word.
Thus of the sentence in Deuteronomy xxx, 12, "Who shall go up for us to heaven? Temura is a rabbinical word which signifies permutation. Hence temura is a Caballstic result produced by a change or permutation of the letters of a word.
Sometimes the letters are transposed to form another word, as in the modern anagram ; and sometimes the letters are changed for others, according to certain fixed rules of alphabetical permutation, the first letter being placed for the twenty-second the second for the twenty-first, the third for the twentieth, and so on.
It is in this way that Babel, is made out of Sheshach, and hence the Cabalists say that when Jeremiah used the word Sheshach, xxv, 26, he referred to Babel. A group of minor Greek, deities the name signifying great Gods having the protection of sailors and vessels at sea.
Worshipped at Lemnos, Samothrace, Thessalia, Bocotia, etc. Initiation into their mysteries portrayed passage through death to a higher live. Many of the ancient deities believed to have been members of the Cabiri such as Pluto, proserpine, Mercury, the sons of Vulcan, the sons of Jupiter, etc.
The gods called the Cabiri were originally two, and afterward four, in number, and are supposed by Bryant Analysis of Ancient Mythology, iii, to have referred to Noah and his three sons, the Cabiric Mysteries being a modification of the arkite worship.
In these mysteries there was a ceremony called the "Cabiric Death," in which was represented amid the groans and tears and subsequent rejoicing of the initiates, the death and restoration to life of Cadmillus, the youngest of the Cabiri.
The legend recorded that he was slain by his three Brethren, who afterward fled with his virile parts in a mystic basket. His body was crowned with flowers, and was buried at the foot of Mount Olympus. There is much perplexity connected with the subject of these mysteries, but it is generally supposed that they were instituted in honor of Atys, the son of Cybele or Demeter, of whom Cadmillus was but another name.
According to Macrobius, Atys was one of the appellations of the sun, and we know that the mysteries were celebrated at the vernal equinox.is and in to a was not you i of it the be he his but for are this that by on at they with which she or from had we will have an what been one if would who has her.
A bibliographical guide to Chaucer’s work with sections on The Canterbury Tales, the facts of Chaucer’s life, and his rich literary sources. Pearsall, Derek. The Canterbury Tales.
Perhaps the best-known pilgrim in Chaucer's Canterbury Tales is Alisoun, the Wife of Bath. The Wife's fame derives from Chaucer's deft characterization of her as a brassy, bawdy woman—the very antithesis of virtuous womanhood—who challenges the prevailing antifeminism of the times.
The Canterbury Tales: The Wife of Bath's Tale by Geoffrey Chaucer. Home / Literature / The Canterbury Tales: The Wife of Bath's Tale / Characters / The Knight ; Characters / Character Analysis.
The knight in "The Wife of Bath's Tale" doesn't make a very good first impression, and he's not a very good knight.
The Wife of Bath’s Prologue From the beginning through the Wife of Bath’s description of her first three husbands Fragment 3, lines 1– Summary: The Wife of Bath’s Prologue. The Wife of Bath begins the Prologue to her tale by establishing herself as an authority on marriage, due to her extensive personal experience with the institution.
ENCYCLOPEDIA OF FREEMASONRY AND ITS KINDRED SCIENCES by ALBERT C. MACKEY M. D. Browse the Encyclopedia by clicking on any of the letters below.
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