Reaction to psychoanalysis and religion

Share Perhaps nothing is more characteristic of our times than the way that ideas usually thought to be contrary to each other are often enthusiastically upheld by one person in one breath; so it is with our democratic political thinkers who have rediscovered the virtues of conservatism, and with our avant-garde intellectuals who are most vocally concerned with tradition. And so it is, Irving Kristol asserts here, with our religious leaders who are embracing psychoanalysis—or their version of it—as an apparently indispensable support for the good American life.

Reaction to psychoanalysis and religion

Psychoanalysis and Religion By J. The following fact is less known: It springs from two important considerations that the present article is going to explain. From obsessional neurosis to religion First of all, experience acquired in psychoanalytic therapy - and we mean obsessional-fobic neuroses mainly - has revealed striking similarities between ritual-religious behavior and the conduct of obsessive neurotic persons.

We can meet similar in religious practices, with one amend though: Biblical tales about demonized people and exorcising rituals also present in Christian Church are the practical consequences of this ideology. The fact that we can find belief in God with adults too should not come as a surprise.

Is it no surprise for us that in many religions God is even called "Father"? It is as true, at the same time, that it does not consume all deeds of religious life. Jung laid his entire conception of individuation on 3.

We conclude that, from the perspective of psychoanalysis, the revision of religious experience has imposed an atheist attitude with regard to religion centered on the deification of parental image.

This has to do with the same complex of ideas, representations and mystic rituals related to the exacerbation of obsessional neurosis. Scientific Exigency Secondly, we have to demonstrate that psychoanalysis participates in the so-called scientific mentality.

It lays stress on the investigation of phenomena, on the rational reflection on their nature.

Reaction to psychoanalysis and religion

When the famous French doctor Charcot was able to hypnotically induce certain hysteria symptoms to his patients, he then scientifically proved that hysteria is no organic disturbance even if it assumed a certain constitutional bias towards such manifestations.

The influence of this demonstration, quite amazing at the time, was also felt in the elaboration of psychoanalytic methods and theories. To conclude, let us formulate things as follows: Psychoanalysis takes no glory in the unconditioned repression of belief in God.

The outward projection of Evil is a vivid phenomenon also present in neurotic disturbances, mainly in psychotic ones.

In paranoid delirium, for instance, the patient has the sharp feeling of some prejudice, some evil made to him from the outside. The patient ascribes his own feelings to characters in their own social sphere.

In that case, the exigency of becoming morally perfect as in the urge: The term "numinous" refers to those aspects inspiring paroxysmal feelings in the series terror - ecstasy. The process of individuation refers to the accomplishment of the Self in Jungian understanding.

A process of conjunction of the contraries, of union between conscious and unconscious, in short of unification of the being.

This process is not restricted to moral integration - it also involves emotional integration. BetweenFreud had a stage with Charcot in Paris.

He presents the vivid memories from his scientific evolution in his later writings and autobiographical specifications After complete reading and analysis of Erich Fromm's Psychoanalysis and Religion, it is almost inevitable that one develops a greater understanding of religion.

Psychoanalysis and Religion. By J.C. Popa. After Freud's example, psychoanalysis is well known to have adopted a critical, atheist position towards religion.

Erich fromm psychoanalysis and religion pdf According to an early reviewer, Fromm wrote Psychoanalysis and Religion in an.

In a paper Irina Feygina, a social psychology doctoral student at N.Y.U. who works with Jost, found a way to bring conservatives and liberals together on global warming. The Journal of Psychology and Theology publishes original research on the integration of psychology and Christian theology. Empirical studies and theoretical pieces investigating the interrelationships between psychological (e.g., clinical, experimental, industrial/organizational, social, theoretical) and theological topics of study are considered.

Psychoanalysis and Religion is a book by social psychologist and psychoanalyst Erich Fromm, in which he attempts to explain the purpose and goals of psychoanalysis in relation to ethics and religion. Forward. In the forward to the first edition, Publisher: Yale University Press.

Psychological projection - Wikipedia